antisemitism

More than antisemitism

Although other issues are occupying media interest, the tragedy between Israel and the Palestinian people continues, with hostages still held captive. Anti-Zionism has become a banner of struggle, and several military events are reported with headlines accusing Israel, even though the texts later refute them. Why is Israel held to standards that other countries are not? Why does the Jewish homeland receive so much media attention, while dozens of injustices and arbitrariness elsewhere go unmentioned? Is it only antisemitism?

While antisemitism is undoubtedly a fertile emotional ingredient, it is not sufficient to explain the wave of anti-Israel sentiment that is overwhelming politicians, students, media, and human rights defenders in an explosion of hatred that is spreading instead of diminishing. Many do not see themselves as antisemites, even though they wield traditional Judeophobic accusations of power, supremacy, and malevolence.

As the academic year ended in the northern hemisphere, the protests subsided; students from the expensive North American universities, along with their professors and administrators, went on summer break, taking their tents to the beaches, forests, or mountains. However, the seeds they planted have spread everywhere and have become a cause of struggle worldwide.

Any pro-Israel declaration is viewed with suspicion, and those who make such statements are canceled. The responses of the three infamous deans reflect this clearly; they would firmly repudiate attacks on African Americans or members of various sexualities, yet they remained unmoved by the student clamor for Israel's extermination. The anti-Zionist witch hunt has left many victims, so much so that the number of those dismissed exceeds those who lost their jobs during McCarthyism.

How can we understand people who, with the best intentions, raise the Palestinian flag in a cry for justice? Perhaps, after the fall of the Berlin Wall and the end of the communism-capitalism opposition, we have been left without causes to fight for. Ecology, gender and sexual diversity, feminism, and human rights provide powerful arguments for those who have lost their sense of purpose. And there's more.

The perpetrator/victim axis, born from post-colonial theories, identifies as victims those populations previously subjugated by Europeans and Americans, the "non-whites" who need to be defended and rescued. Feminism denounced the patriarchy and identified the white heterosexual male as a model of authoritarianism and supremacy. From both perspectives, the victim is enshrined as unquestionably innocent. Israel and its Jews, several decades after the Holocaust, defeated one by one the powerful Arab armies and lost their status as eternal victims to become the victors.

Communist countries and the left shifted their support to their oil suppliers, and a new generation of wealthy Islamic elites invested part of their amassed wealth in large department stores, soccer teams, and universities, fortunes that fed American universities and demanded anti-Zionist chairs, professors, and content. 

By uniting these different causes, Israel became, in the academic mindset, the white, exploitative, and patriarchal state that subjugated, oppressed, and victimized the Palestinian people.

This simplistic and Manichean approach hides that the victimization, which indeed exists, is largely the work of Palestinian leaders who keep their population in eternal temporary camps to obtain economic and political support, and in the process, accuse Israel of apartheid, occupation, and genocide. Although 20% of the Arab population lives freely in Israel, decades of indoctrination have convinced academic elites of the intrinsic evil of the Jewish state. This is where antisemitic arguments flourish, even though many activists do not recognize themselves as antisemites. Their anti-Zionism has a rational basis in the oppressor/oppressed axis, but antisemitism is the emotional fuel generating anti-Israel hatred. Because, let's be clear, if their struggle were successful, "from the river to the sea" implies the destruction of the state of Israel. Islamic exterminationist terrorism is strictly religious and does not mince words or hide its anti-Jewish motivation and opposition to all "infidels" who do not revere Allah. This is what today's anti-Zionist militants support.

The struggle of activists in support of victims is commendable, and I believe they are convinced they are doing something good for the world. But in the process, they forget the injustices happening elsewhere, the Russian invasion of Ukraine and its innocent dead, other massacres and genocides with tens of thousands of victims and refugees (in Yemen, Congo, Nigeria, Syria, and the list goes on). They only become outraged when they can accuse Israel. The Israeli victims massacred in an explicit genocidal plan have no place in this narrative. They see the children burned alive, the pregnant women stabbed in their wombs, the heads decapitated and used as soccer balls, the young girls gang-raped and tortured, and the hostages as white, male, heterosexual, and patriarchal oppressors—meaning they deserved what happened to them because they were Israelis, Jews, whites, and victors.

Educated elites promote an orgy of self-hatred. Perhaps they are washing away the guilt of their predatory, genocidal, pirate, colonialist, and slave-owning European ancestors? Is this homage to radical Islamism part of the West's crisis in exonerating a shameful past? Is the only way to compensate for past guilt to undermine the future?

Some speak of the suicide of the West, of the values of democracy, republicanism, and humanism. All of them are in danger, not just the Jews.

That's why I say that anti-Zionism is not only antisemitism. It's more than that.

Published in Spanish in La Nación

You lost credibility

We are experiencing the betrayal of feminist goals that have done so much for the dignity of women. The historic struggles for equality and justice, the denunciations of attacks and perpetrations, the ideals enunciated were shattered by the thunderous silence after the femicide orgy by terrorist Hamas on October 7. The same women who pointed out the oppression of patriarchal society remained silent in the face of such barbarism. The same women who gloated over their progressive militancy, their egalitarian morality and their yearning for dignity, decked themselves with the flags of patriarchal dictatorships and femicide terrorism and silenced their voices in the face of the Israeli victims.There was no empathy with them. Their ideological opposition to Israel took precedence over their feminist ideals. Jewish women are for them more Israeli than women, they are not equal to others, they do not deserve to be defended. What is incredible, contradictory and even bizarre is that the same women who did not sympathize with the Israelis merrily support countries where women lack the same rights they claim to advocate.They betrayed feminism and also each of the women they claim to represent. They betrayed their principles and their struggles. They betrayed the brave suffragettes, Simone de Beauvoir, Betty Friedan, and every single woman beaten or murdered. They betrayed themselves. They broke up the collective and lost the authority to speak on behalf of "women." The Jewish ones, raped, mutilated, tortured, murdered and exhibited as trophies, do not belong in the universe of feminism. As shown by the view of Nazism towards Jews, Israeli women are less women, or sub-women, they do not have the same rights nor deserve the same struggles and demands. From the river to the sea evokes the road to Auschwitz. Non of the feminist groups empathized. Neither #metoo nor the defenders of LGTBIQ+ rights nor the so-called progressive left, nor #blacklivesmatter. All these ideologues, thought policemen and patrons of morality are blind and deaf when it comes to Jews, they decollectivized the feminist collective pretending that what happened did not happen. Some utter a timid and cowardly "yes, it was terrible but...", and others, the ones that bought the Manichean, simplistic and false narrative of Israel-oppressor/Palestinian-oppressed defend the terrorists and raise Palestinian flags calling for the demise of the State of Israel as if the principles of freedom and justice they claim to uphold do not contradict those held by the terrorists.

Feminist movements made it clear that no woman's behavior justifies violence or attack, even if the perpetrator hides behind it to claim innocence. Not a short skirt or a baleful look, the fault is not the victims. Unless they are Israeli. That is why I no longer believe them. #Idon’tbelievethem anymore when they claim to change patriarchal society so that women have equal rights. Jewish women are not allowed there. We are more Jewish than women even though our pains are alike.

We must fight alone as we learnt during centuries of patriarchy and antisemitism.

Feminists, shut up from now on! Look for other cases that give sense to your lives! You do not fight for universal rights anymore! Your silence is an accomplice of the worst things you supposedly fight for. You have murdered feminism. 

#Youlostcredibility


Anti-Semitism is not a Jewish issue.

I am tired of talking about anti-Semitism. Fed up. Exhausted.

Why do I have to explain anti-Semitism?

Why do I have to find a way to eradicate it?

Why? Because I am Jewish?

Why do Jews assume the task of inventing pedagogical modules, managing the miracle of prejudice dissolution, clarifying, informing, explaining? Why us? I am tired of carrying that burden.

When Jack Fuchs, a survivor, was asked about the Holocaust, he said, "Why ask me? Ask the Nazis...!"

Why do Jews have to explain anti-Semitism? We did not create it; we were - are - its victims. We can give entire seminars on the various ways we have been attacked throughout the centuries, but does that give us the authority to explain it? Is a battered woman asked to explain the personality of her abuser? Is a rape victim asked to explain the pathology of the perpetrator? Is a victim of any crime asked to explain the criminality of the offender?

Why must Jews develop theories and create mechanisms to eradicate anti-Semitism? Perhaps because others do not. I am tired of doing the work that others should do. In truth, not everything we did, although much, was enough. Anti-Semitism is in excellent health.

Maybe we should not be the ones to assume that responsibility. Despite what anti-Semites believe, we do not have the power to influence anyone's opinion, let alone change prejudices.

Furthermore, we are directly affected, and who pays attention to the victim's arguments? It is ridiculous to expect the victim to modify the perpetrator. The perpetrator and their associates have that power. Christianity generated it, fascism spread it, and today radical Islamism and well-intentioned leftists revive it. Since Nostra Aetate in 1965, the Church has undertaken a task to reverse the scourge of anti-Semitism, and some, few at the moment, have realized that it is an issue that concerns the civilized world, far beyond the Jewish realm. Because anti-Semitism is not a Jewish issue. Since Hajj Amin al-Husayni, the Mufti of Jerusalem, supported Nazism and met with Hitler in 1941, the Arab rejection of the land partition and their exodus, Israel's military triumphs in each attack it faced, have made anti-Semitism a banner of radical Islamism. The successful campaign they conducted in the media and on social networks has contaminated the consciences of a left that was seduced by the narrative of Palestinian victims in the hands of the supposed Israeli occupier, "vile, cruel, diabolical" (any resemblance to medieval accusations against Jews is not a coincidence).

I am tired of showing my wounds, tired of searching for whys, tired of fighting against ignorance and prejudice. I am tired of having to justify myself and give reasons to have the same rights as everyone else. I am tired of saying over and over again that "Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions; fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christian is? If you prick us do we not bleed? If you tickle us do we not laugh? If you poison us do we not die?” (thanks, Shakespeare).

Tired of explaining to the right that I have no horns, that I am not a communist. Tired of explaining to the left that I am neither powerful nor exploitative. Tired of showing feminists their double standard when choosing which women to defend. Tired of UNESCO, the UN, and rhetorical defenders of human rights who only crow good intentions on paper. Tired of that sinister and blinded left, where, surprisingly, there are some Jews who attack themselves.

Tired with an animal, visceral, total weariness. And I say enough! Enough of defending myself for nothing. I did nothing. If I can avoid it, I won't let myself be hit anymore, and if my words, because I am Jewish, are disqualified, it is time to silence what has been said so many times and so little listened to.

The Jewish voice obviously does not have the capacity to dissolve anti-Semitism. Other voices should be screaming for it. The Christian voice, the Muslim voice, the voice of social justice advocates. It seems they do not realize how anti-Semitism corrodes and perverts society and how much it damages the fabric of coexistence. Just as cancer is not an exclusive issue of the affected organ because the whole body is sick, contaminated, and in danger, anti-Semitism is not a Jewish issue. A society that legitimizes and accepts that a small part of its members does not have the same rights legitimizes and accepts the idea that any group can be equally threatened. It is not a safe or reliable society for anyone. Accepting that people can be exterminated just for being born, or that a country can be destroyed because its neighbors are affected by its government's decisions, sets the precedent that this is something that can be done. Today it's "not for me, -the nonJew-," but tomorrow "when they come for me, there will be no one left to speak out" (thanks, Niemöller). 

Anti-Semitism, which cuts across social classes and political partisanship, corrupts the basic social morality that supports possible coexistence. Stopping its growth is in everyone's interest. Can't they see it? No, sadly, I think they do not see it, and, what is worse: they do not see that they do not see it!

Christian brothers, Muslim brothers, right-wing and left-wing brothers, we pass the baton to you! You know perfectly well the resources for the spread and dissemination of ideas and narratives; use them today to combat the anti-Semitism that corrodes humanity's core. Several threats loom over our world. Anti-Semitism is one of them. "Aux armes citoyennes! formez vos bataillons!" reclaim the right to exist for every human being, regardless of their beliefs, appearance, or chosen way of life. The task is monumental because it will have to include all fronts: the military and the media, every church, every mosque, and every school, universities and corporations, the family table and social networks.

With the same conviction with which some of you installed it, face the fight against anti-Semitism. We have not been able to, and I, considering my resounding failure, surrender. Now, it is in your hands because anti-Semitism is not a Jewish issue.

Antisemitism in Argentina. A personal and summarized view.

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Argentina belongs to the Christian community all around the world. Conquered and colonized by the Spanish, the cultural context has been, and still is, Christian, mainly Catholic.

The National Constitution stated in the XIXth. century that the country was Catholic, Apostolic and Roman, therefore its President had to be likewise. Only since 1994 that requisite was abolished.

Until 1955 elementary public schools taught Catholic Religion. I attended that classes because when my parents inscribed me they did not inform that we were not Christian. When the religion time came I remained in the classroom with most of the girls while some other, I did not know why by then, left the class and took "Morals". It still shocks me that the basic idea might have been that non Christians, mainly Jews, needed to be taught morals.

I was never discriminated nor attacked in any way because of my being Jewish. My last name does not show it and it seems that nothing of my behavior or physical appearance arouse any "suspicion". Without being aware of it, I followed my parents fears of not "inviting" the anti Semites to target me. And I succeeded.

Argentina is a friendly country but there have been several anti Jewish attacks during the past century and events that involved the Jewish population.

The Tragic Week, January 1919. This pogrom began when the Police took action against the workers in a heavy strike and it was soon followed with the hunt of the Jews. After the Russian Revolution the fear of communism spread all over the world. Also in Argentina. The flood of immigrants of Russian origin -they were Jews but came from Russia- brought socialist ideas that set the ground of the first wave of judeophobia, based on the previous anti Jewish biases installed and spread by the Church for centuries (the blood libel, the deicide, their greedy money and profit interests).

The perpetrators came from Catholic nationalistic right wing movements that lead after to the Patriotic League. Institutions put to fire, more than a thousand Jews were killed, their houses invaded and their belongings destroyed, and 4.000 were injured. Buenos Aires had a million and a half immigrants by then, 100.000 were Jewish, accused by the ultra Catholic nationalists of being “maximalists, acrats, anarchists, traitors, blood suckers, invading our country with their foreign and dangerous thought to end the power of the capitalists and to break Christian way of life” and so on.

The Tzwi Migal organization. Some Jewish "pimps" organized in the beginning of the XXth Century, a criminal organization called the Warsaw Organization aka as Tzwi Migdal. They "imported" poor Jewish girls from Polish shtetls -rural villages- with the promise of marriage, and forced them to work in their brothels. Argentine men adored the white and European French women, so these pimps passed the Jewish girls, also white and European, as French and the customers, no knowing the French language, were happy. The Tzwi Migdal was a powerful organization that bribed politicians, judges, policemen and flourished for nearly thirty years with a lot of brothels and drug traffic. It came to my knowledge recently that there has been the same procedure in Istanbul, Turkey. The Argentine Jewish community, ashamed and angry, put a "cherem" -a ban- on the Tzwi Migal partners and excluded them from their institutions. As money was not an issue, they had their own cemetery in a special place and built a big and luxurious synagogue. Surprisingly they were religious, in their own way of course given their dirty and criminal endevours. The organization was dismantled in 1930 when the courageous Raquel Liberman escaped and denounced them. When it became public it set a “confirmatory” heavy shadow on the Jewish common residents, as the worshipers of evil.

The Secret Directive 11. Before WWII Argentina, as most of the countries in the world, was thrilled by the German economic miracle performed by Hitler and the nazis. In 1938 during the Evian Conference, Argentina, as all the other attending representatives but the Dominican, did not have place for the Jewish refugees from Austria and Germany. Even more, in the same week that the Conference was held, the Foreign Affairs Ministry issued the Secret Directive 11 that forbid Embassies to give visas to the Jews. It was the summum of hypocrisy and mockery attending the Conference and at the same time issuing the directive. During the war Argentina remained neutral as many countries did and only declared war to the axis in march 1945 when the war was already lost for the Nazis. Just an accommodating gesture for pragmatic needs.

The Secret Directive 11 was valid after the war ended, so most of the Jews that immigrated after had to declare to be Catholic. So did we, my parents and myself. Only in 2005 the Secret Directive 11 was abolished after having been denied  for decades.

Perón and the Jews. It is a common statement that Perón and his administration were anti Jew. It is based on the fact that the doors were shut for the Jewish immigrants coming from Europe while some Nazi perpetrators were welcomed almost freely. Perón was a pragmatic politician, ideologies were the means to get power, as Groucho Marx said “these are my principles, if you don’t like them I have others”. He did not care where the money came from, so Nazi perpetrators were admitted as they brought a lot of money, business and connections that were interesting for the government. But I need to say that the Nazis that came to Argentina were the leftovers of the “better” ones grabbed by the US and the USSR, but the ones that came here were resourceful and proved to be useful. Both, Jews and Nazis entered at the same time, and sometimes in the same ships. A good amount of Jewish survivors could immigrate, most of them lying of course about their ethnic origin, and remained illegally. Until 1949 when the peronist government issued and amnesty so immigrants could regularize their situation. This legal issues did not affect our life that went on well and smoothly, we could go to school, study and work and thrive as any other Argentine resident.

Antisemitic outbursts. There was an outbreak of antisemitism during the sixties with Catholic Nationalist movement such as "Tacuara". In 1959 the Cuban revolution set an alarm on the fascists nationalistic groups and after Eichmann's kidnapping and then the military coup, there were some attacks on Jewish people and institutions with the usual anti Jewish arguments. Nothing new.

The bombings and the effect of the torn down walls. In 1992 the Israeli Embassy was bombed and in 1994 the Jewish Mutual Building, AMIA, too. More than 100 persons were killed, both Jewish and non Jewish. Both still impune, both still hurting us. But it had a non desired effect because it was a turning point in our presence and behavior. The walls that fell not only destroyed both buildings and took a lot of lives, it also opened the Jewish community to the streets. Rallies, demonstrations, interviews in TV, radio, the news, suddenly we were visible and the nuance about us like being different -morally less- began slowly to dissipate. No more hidden behind the supposedly defensive walls that proved not having defended us, we became open, transparent and outspoken. Schools, and synagogues, cultural and sport centers had to install a barrier in the street so no bomb-car could attack its premises which gave a further visibility. The need to protect us lead to this signals in the streets, kind of yellow stars, but in this opportunity our own decision. Everyone knows now where Jewish places are, we are not afraid anymore.

The reason we stayed. All in all things are better than it looks by the past paragraphs. The Jewish-Argentine community was one of the largest in the world. Argentina was a harbor for 500.000 of us in the best years. If everything would have been bad, it could not have happened. Let’s see some positive facts.

The Jewish Colonization. By the end of the XIXth century by means of the  Baron Hirsch’s Jewish Colonization Association, bought fertile land in Argentina so that the poor harassed Jews coming from the Russian pogroms, had a place to build a new life established as farmers. In this new Promised Land the new settlers learned the language, the habits and struggled over frustrations for not being skilled in how to grow plants and livestock (see here https://en.wikipedia.org/wiki/Jewish_gauchos). From farmers to doctors. But Jews are Jews and the will of succeeding and leading a good life made the farmers to plant seeds and harvest doctors. Teachers, professionals, entrepreneurs, writers and intellectuals of all kinds grew among them and enriched the local culture, academia and arts.

Less discriminated. It took some time but in the last years, more and more Jews belong to the government in outstanding positions and the official Church looks for interaction, conversations and is increasingly friendly in opposition to the past condition. Nothing changes in a fortnight but, even though antisemitism is not eradicated and a hidden layer still remains as part of the Christian culture, we can see that things are changing for the best. Some may not agree with me and call me naive, but this is my personal view taken from my own experience.

The prejudice is still here. We know that there is still this bias, this prejudice, this feeling about us, in some very strong in others mild but it is always there. I felt a lot of times that when I say that I am Jewish, something happens in the air, some energy sizzling arouses, a slight muscle shrinks in a defensive attitude that says “I must be careful about what I say now not to offend this woman”. That is why whenever I receive a new client in my therapeutic practice I make them know in some way that I am Jewish so if they have anti Jewish prejudices they can leave. It never happened but I know it could and I am always ready.

It is a complex world. I was born in Poland and came to Argentina in 1947. I could develop my life and career without being harassed, signaled or attacked. My children and grandchildren could and can too.

We live in a complex world, nothing is black and white. So is Argentina.


El texto me fue pedido por la International Federation of Jewish Child Survivors of the Holocaust para una presentación sobre el estado del antisemitismo en los diferentes países.